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Frederick M. Smith (1915-1946)
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Frederick Madison Smith
(Community of Christ archives) |
Frederick Madison Smith, son of Joseph Smith III, served as prophet-president
of the church from 1915 to 1946. While his father had stepped into leadership of
a pluralistic group of people from many backgrounds, Frederick M. Smith took
over a church that had weathered many controversies over doctrine and theology
and melded into one fairly cohesive body.
However, his leadership style and focus were quite different from his father’s.
Fred M., the sole member of Graceland College’s first graduating class in
1898, was an extremely curious man, interested in science, mathematics, and
philosophy. He was a strong advocate for the social expression of the gospel,
believing that the concept of Zion was a way to bring the gospel of Jesus Christ
to life in both the church and the world.
Since Joseph Smith III had led the church for fifty-four years, there were many
who had never known a different style of leadership. Joseph was not a strong
administrator, recognizing that his strengths lay in pulling people of diverse
viewpoints together. His son had a more aggressive style, stating bluntly what
he believed—and expected others to follow. When he came to the presidency, he
felt that the contemporary understanding of the principle of common consent had
the potential of pulling the church apart again. As many in the church
understood the concept, "common consent" meant that if the laws and
rules put in place by authority were unpopular, individuals had the right to
ignore them. For Smith, "common consent" meant that church
members had the privilege and right to discuss and debate church laws and rules
as they were being established, but once those laws were established,
individuals had the right and responsibility of obeying them.
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(Community of Christ archives) |
This—and his vision of the prophet-president of the church as the
person who had the ultimate responsibility of leading the church in the
direction he felt led by God—created friction between Fred M. and church
members. In 1925, the controversy came to a climax at the church’s
General Conference, and Fred M.’s viewpoint won.
Fred M. led the church through the challenges of the Great Depression and
World War II. The Depression caused the church to look seriously at its
financial structure because it was deeply in debt. In order to pay off this
debt, the 1932 General Conference approved a new financial policy that would
allow the church to continue and create reserves. In 1932, the church had been
close to financial insolvency; by 1942, that prospect had disappeared, and the
church was in much better financial health.
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