Community of Christ - Sharing the Peace of Jesus Christ

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Woship Resources 2009-2010 — Year C: Live Generously, Love Courageously

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Sunday, October 24, 2010

Have Mercy on Me, a Sinner

Ordinary Time (Proper 25)

Scriptures: Joel 2:23–32: Psalm 65; II Timothy 4:6–8, 16–18; Luke 18:9–14; Alma 1:40; Doctrine and Covenants 83:17c

Building on the worship center from the last three weeks, add several items representing the scripture from Luke (e.g., representation of the ten commandments or “the law” and a cross) and/or illustrations by the children’s Sunday school classes representing the parable.

Prelude

*Season of Song Select 2 or 3 of the following.

“Earth and All Stars” HS 49
“Praise Him, Praise Him” HS 68
“All Creatures of Our God and King” HS 72
“Lord, I Lift Your Name on High" NS 33
“Now Sing to Our God” NS 40

OR use the following songs from Integrity’s iWorship video series.

“Forever,” “You are Holy (Prince of Peace),” and “Here I Am to Worship” found on iWorship DVD D, UPC/EAN: 000768234013.

Prayer for Peace

Welcome and Announcements

Call to Worship

Leader: Be glad, O people of Zion.

People: Rejoice in the Lord!

Leader: I am the Lord, your God.

People: Rejoice in the Lord!

Leader: I will pour out My Spirit on all people.

People: Rejoice in the Lord!

Leader: Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

People: Rejoice in the Lord!

Leader: And everyone who calls upon the name of the Lord will be saved.

All: Rejoice in the Lord!

—Joel 2:23–32 NIV adapted

*Song of Praise: “Rejoice in the Lord, Always” Worship & Rejoice 650

This is a campfire song. Lyrics can also be found at www.higherpraise.com/Lyrics4/RejoiceInTheLord.hum. This song can be sung in a round.

*Invocation

Consider using a “popcorn” prayer where the presider leads the congregation in a directed prayer. The presider gives short introductory statements that the people randomly complete. Suggested introductory statements might include the following: “We praise you for…,” “Thank you for…,” “Forgive us for…,” and “Help me to….”

Scripture Lesson: “Dwelling in the Word” Use Luke 18:9–14.

Have the scripture read two or three times by different people. The intent of Dwelling in the Word is to allow the scripture to be heard in a new way and to speak to the hearer/reader differently than perhaps ever before. After several readings of the scripture, ask the congregation to reflect on the following questions. Answers may be shared in small groups or in the “popcorn” testimony time following Dwelling in the Word.

Questions for Consideration

1. What verse or phrase captures your attention in the scripture?

2. What is the scripture’s message of good news for you?

3. How can you share the message of this scripture with others?

Season of “Popcorn” Testimonies

Ask two or three people, preferably of varying ages and genders, to be prepared to respond to one of the questions mentioned previously. Then, open up sharing to anyone in the congregation. Sharing may be brief (a sentence or two), in a similar fashion as the popcorn prayer.

Ministry of Music
OR“Lay Your Hands” NS 27
OR “We Would See Jesus” HS 217/218

Message

Based on Luke 18:9–14

Scripture for Confessional Reflection: Doctrine and Covenants 83:17c

Just as we ask our God for mercy, let us grant mercy, justice, and truth. Let us share Christ’s peace.

Disciples’ Generous Response

Each Sunday, as part of the Disciples’ Generous Response, we ask you to integrate the message of “share equally” between Local and World Ministries Mission Tithes. Generosity stories are provided to keep the church in touch with how contributions to Mission Tithes spread the peace of Jesus Christ. Please use the stories, testimonies, and up-to-date contribution information as part of your offertory ministry. Visit www.CofChrist.org/generositystories to print a copy, or contact your pastor, congregational financial officer, or worship coordinator for a copy.

Base the offertory statement on Alma 1:40. After the offertory statement, have the congregation read the following:

We impart to you, Lord, of our abundant gifts. Guide us in our choices as we strive to follow and share with those of less abundance. May our gifts be of comfort to the poor and needy, the sick and afflicted. We pray, Lord, we will have the sight to see and the wisdom to answer the needs of your people. Amen.

—Claudia Schooler in Prayers and Readings for Worship, Vol. 2, Peter Judd, ed.
(Independence, MO: Herald Publishing House, 1996), 80.

Blessing and Receiving of Mission Tithes

*Hymn of Commitment: “Brothers, Sisters, Let Us Gladly” HS 403
OR “Lord Jesus, of You I Will Sing” SP 31
OR “We Have the Power to Share the Light” R-17

*Benediction

*Postlude


Sermon Helps

Scriptures: Joel 2:23–32; Psalm 65; II Timothy 4:6–8, 16–18; Luke 18:9–14

Exploring the Scriptures

The first verse of this passage is most telling. It indicates to whom Jesus is addressing the parable. We might call them self-righteous: they were convinced of their own goodness and superiority over others they deemed less worthy. Jesus has a lesson for them and for us.

Going up to the temple—the highest place in the city—to pray, was expected of all Jews. In this story, both men were doing their duty. However, we quickly see a great difference in their attitudes. Pharisees were known for the importance with which they held obedience to the law, most specifically their interpretation of what the law required. They prided themselves on how completely they adhered to the law’s provisions. The Pharisee began by expressing thanks that he was not like other people whom he saw as falling short of the law’s requirements. Then he reeled off a couple of what are likely his many accomplishments (fasting and tithing). So far, so good.

The story then moves quickly to the other pray-er, the tax collector, one who was despised by his fellow Jews, because he worked for the occupying Romans. His attitude stood in stark contrast to that of the Pharisee. The tax collector knew he had done wrong and was immediately contrite. He distanced himself from the Pharisee and assumed a humble posture, looking down. He pleaded for mercy and claimed himself as a sinner. But what had he done that caused him to see the need to confess? We are not told. Some think that tax collectors, as is inferred in the story of Jesus and Zacchaeus (Luke 19:8), usually took more from the people than they should and kept some for themselves.

Back to the Pharisee for a moment. He had obeyed the law and seemed to have done no wrong. Yet, in verse 14 we are told that it was the tax collector, not the Pharisee, who “went…home justified.” Typical of many of Jesus’ “reversal” parables, we are told that the humble will be exalted and the self-exalted made humble. But why?

One key to this parable, and a lesson for us today, may be in the way that the Pharisee’s attitude and judgment of others separated him from them. Jesus’ ministry was all about including others, especially the marginalized. The Pharisee’s attitude, on the other hand, was one of exclusion—despising all those he thought did not live up to his standards. This parable counsels against judging others as inferior, less spiritual, or further away from God than ourselves. When we justify ourselves by boasting of our righteousness, we actually move ourselves farther away from the justification that comes from God’s grace and God’s righteousness. We are all advised to follow the lead of the tax collector in this parable and humbly pray. In the words of today’s theme: “Have mercy on me, a sinner.”

Central Ideas

1. Boasting of our accomplishments leads to arrogance and blindness to our dependence on God.

2. Humility and confession express our dependence on God and our connection to others.

3. Always seeing ourselves as sinners brings us closer to God and to each other.

Questions for the Speaker

1. In which character of this parable do you see yourself most often?

2. When have you been prideful of your own obedience to what you think God wants of you? How has this made you feel?

3. Do you consider yourself a sinner? How does such confession bring you closer to God and to others?

4. How can you avoid being judgmental of others?

 

 

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