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Becky Savage was called at the 2007 World Conference
to serve as a member of the First Presidency and counselor to
President Stephen M. Veazey. She and her husband, Greg live in
Independence, Missouri. |
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Discernment
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Doctrine and Covenants 163
Commentary Series
Magnified Faithfulness
by Becky L. Savage
The expectation for priesthood to continually magnify
their callings through spiritual growth, study, exemplary generosity,
ethical choices, and fully accountable ministry is always present. How can
the Spirit fill vessels that are unwilling to expand their capacity to
receive and give according to a full measure of God’s grace and truth?
Counsel given previously regarding the need to develop
ways whereby priesthood can magnify their ministry or determine their
commitment to active service remains applicable and should be more
intentionally implemented. The First Presidency will provide guidelines for
processes to be applied in culturally respectful ways in the various fields
of the church. Fundamentally, however, the ultimate responsibility for
priesthood faithfulness rests on the individual in response to the needs and
expectations of the faith community.—Doctrine and Covenants 163:6c–d
Followers of Christ’s peace are dedicated to being and bringing
Christ’s peace. Being and bringing Christ’s peace is an endeavor for both the
individual and the community. Disciples devote their life to magnifying their
response to Christ’s guidance. The magnifying process includes a continuous
cycle of servant ministry. The cycle involves: (1) understanding faithfulness,
(2) recognizing the grace cycle of receiving and sharing, and (3) bringing
blessing to others. Although the form of ministry changes over time, disciples
commit to a lifetime of faithful service with and for God. Ordained priesthood
members commit to bring blessing to others by magnifying their giftedness and
providing servant ministry.
Magnify means to enhance, increase, strengthen, and intensify
one’s devotion to God. Magnified living occurs by modeling the life of Jesus
Christ. This requires living counter to typical cultural expectations. In his
July 2008 Herald commentary, Dave Brock wrote,
Our authority is Christ. If we do our best to faithfully
follow the life patterns of Jesus and remain true to the values at the core
of who we are at our best, the world will eventually recognize the integrity
and authority: No privilege. No platform. No self-promotion. “Not me, but
Christ in me.”
Understanding Faithfulness
(Blessing + Worth) + (Commitment + Covenant) = Faithfulness
Faithfulness in Community of Christ is a mutual relationship
between a gracious and generous God and individuals who recognize God’s
blessings and generously respond through discipleship. Biblical testimony
affirms God’s unwavering blessings. These stories express the relationship
between a grace-giving God and responsive, faithful people. God called Abram
from Chaldea and repeatedly blessed him and his family (see Genesis 12:1–4, 7–8; 13:14–18; 15:1–6 NRSV).
Jesus shared stories and parables of blessings:
Well done, good and trustworthy slave; you have been
trustworthy in a few things, I will put you in charge of many things; enter
into the joy of your master. —Matthew 25:21
Whoever is faithful in a very little is faithful also in
much; and whoever is dishonest in a very little is dishonest also in much.
—Luke 16:10
Other New Testament writers affirm the relationship between God
and those who faithfully respond:
For in Christ Jesus...the only thing that counts is faith
working through love. —Galatians 5:6
So then, [people] ought to regard us as servants of Christ
and as those entrusted with the secret things of God. Now it is required that those who have been given a trust must prove faithful. —I
Corinthians 4:1–2 NIV
Let us hold fast to the confession of our hope without
wavering, for he [God] who has promised is faithful…. By faith he [Abraham]
received power of procreation, even though he was too old—and Sarah herself
was barren—because he considered him faithful who had promised. —Hebrews
10:23; 11:11 NRSV
Faithfulness is the disciple’s loving response to the abundant
grace of God’s blessings and peace expressed through Jesus Christ. Each disciple
is a child of God, fully blessed and graced with giftedness for loving service
to and with others. Faithful disciples accept God’s Spirit and loving presence
in their lives. First, disciples recognize their worth as blessed children of
God. Second, disciples commit to follow the example of Jesus’ ministries. Third,
faithful disciples covenant with God to share Christ’s peace through dedicated
servant ministry. When disciples combine their sense of blessing and worth with
commitment and covenant, they fulfill a mutual relationship of loving
faithfulness.
Our relationship with God through Jesus Christ and the Holy
Spirit provides the affirming presence essential for faithful discipleship.
Ongoing connection nurtures and sustains our relationship with the Divine.
Connection-points with the Divine include reading scriptures, daily prayer,
regular devotions, routine worship, and sharing God’s love within and outside
the fellowship of the church. Periodic review and renewal of our connections to
and with the Divine is essential for magnifying faithfulness.
The Cycle of Receiving and Sharing
Which is easier: to give or to receive? People often respond,
“It is easier to give than to receive.” Often individuals do not feel worthy of
receiving. Instead, an individual’s worth is determined by their level of
giving. Wholistic ministries intertwine both offering and accepting God’s
generosity. Understanding and accepting both parts of the cycle are essential
for effective discipleship and ministry. Faithful servant ministers and
disciples receive God’s love, grace-filled forgiveness, and abundant
blessings. Faithful servant ministers and disciples generously give love,
forgiveness, and abundant blessings.
Faithful disciples interweave mind, body, spirit, and
relationships into a wholistic cycle of ministry. The receiving of God’s
generosity of grace is expressed in sharing of the overflow of grace in loving
service with and for others. A gracefilled member described this abundance this
way: “I am so blessed. My cup is not only full; it is overflowing my saucer and
more.”
Disciples and priesthood must understand, embrace, and live the
cycle of abundance. President Veazey offers this guidance: “God has already
placed within our lives the gifts of recognition and response. God also blesses
us with the presence of the Holy Spirit to strengthen us and magnify our gifts
as we respond.” Faithful ministry overflows with the love, grace, and peace of
Jesus Christ. This results in the acceptance of individuals into the community
of Christ as valued children of God.
Priesthood are responsible for interweaving mind, body, spirit,
and relationships into a wholistic model of ministry. First, ministers express
thankfulness for receiving the gift of God’s generous grace by sharing the
overflowing spirit of gratitude with others. Next, priesthood members partner
with other priesthood to learn principles of wholistic ministry based on the
model of Jesus Christ. Third, ministerial partners commit to lifelong learning,
development, and relationship building. Through effective partnerships and
ministerial accountabilities, priesthood bring blessing to others.
Bringing Blessing to Others
The third aspect of faithful discipleship and ministry involves
bringing blessing to others. This is a cycle of blessing that happens in
relationships with others. As disciples become more sensitive to the needs of
others in the community, they see where more ministry is needed.
The purpose of ministry and discipleship is to bring blessing.
So magnifying effectiveness “in response to the needs and expectations of the
faith community” is crucial. To magnify one’s ministerial effectiveness, it is
essential to have regular encounters with the Divine.
The expectation for priesthood to continually magnify their
callings through spiritual growth, study, exemplary generosity, ethical
choices, and fully accountable ministry is always present. —D. and C. 163:6c
Personal health in mind, body, spirit, and relationships frees
disciples and priesthood to focus on essential aspects of ministry. People who
are healthy in mind, body, and spirit can focus beyond themselves. There is
energy and capacity to meet the needs and expectations of the faith community.
Disciples and priesthood must recognize their personal needs for
change and growth. Recognition of developmental needs is the first step toward
magnifying ministry. How can one improve without knowing their areas of
weakness? The next step is to explore ways to learn and practice new ministry so
weaknesses become strengths. It is helpful to collaborate with other ministers,
particularly with mentors, who provide honest and specific guidance. Completion
of additional studies such as Temple School, MEADS, college courses, or seminary
classes strengthens ministry skills. Ministry partners explore critical ethical
issues and dilemmas. Confronted with difficult religious, social, and behavioral
issues, we need to explore choices and responses that model the peace of Jesus
Christ.
Additional blessings occur through partnership with other
disciples and ministers. When people share their unique giftedness and
experiences with others, everyone is blessed. For example, there is benefit when
priesthood go two-by-two to bring ministry and blessing. They prayerfully
prepare and discuss the purpose and needs of the individual or family. During
the visit, one minister leads while the other offers prayerful listening and
support. An additional listener allows for a mutual exchange of ideas and
magnifies the ministry. After the visit, the two prayerfully share together and
plan for additional ministries. The mutuality of partnership magnifies
faithfulness in ministry.
Effective Ministry
Building the peaceable kingdom requires faithful disciples and
priesthood. Despite the complexity of serving others, faithfulness requires
compassion, sensitivity, and lifelong commitment. Awareness of the cycles of
faithfulness, receiving and sharing, and bringing blessing to others improves
the capacity for effective ministry. Disciples are most effective when traveling
the path of transformation together. May God’s abundant blessings continue to
lead each faithful disciple toward the Zionic ideal of peace, reconciliation,
and healing of the spirit.
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